The hungry spirit seeks disorganised religion
June 16th, 2010It was Charles Handy that tells the story in his book The Hungry Spirit, that there are two hungers the lesser and the greater. The lesser is enough food to eat, the greater is why? Why are we here, what feeds our soul? In the Spectator recently I stumbled upon this article, In search of disorganised religion, the article starts,
Theo Hobson attends Grace, an alternative Christian service in west London, and finds it arty, irreverent, postmodern — and full of people seeking a new way to worship.
I went to church last weekend. Sort of. It was a Saturday evening service run by a group of laypeople in an Anglican church in Ealing. It’s a monthly event called Grace. What sort of people attend? Quite trendy ones. People who are a bit too trendy for normal church. The sort who know how to link a computer up to sound and visual equipment. No grannies, no kids.
Soft club music pulsed as I entered, and a big screen showed an art installation: furniture made of neon strips. In the middle of the pewless nave were a couple of sofas, a table and chairs, and a fridge; round the edges were some beanbags. I sat on one. This month’s theme was Home.
This is of interest as readers of the blog will know that human identity, is something I am very interested in. If we live in social times, described by many as social media, surely we should be interested in social stuff? And part of that social stuff relates to identity. In the No Straight Lines project – we enquire into the nature of identity, community and its impact on us spiritually. (SMLXL on identity) (more on communal joy) as we have identified that it plays a crucial role in the networked society as driver for social connection and meaning making.
Grace itself admits it’s difficult to define. ‘In some ways who we are and what we are about is best captured in telling our stories. Grace is shaped by the people in it at any given time and as such changes and moves on in response to an interplay between the ideas of the group, the Christian tradition, what we sense God is calling us to at that time, and the shifts in the culture around us.’ OK it’s waffley, but they’re reaching for something interesting, something that makes worship part of normal life. ‘We hope the changes to the life of grace will open up other possibilities for mission — evangelism locally, engaging in justice issues, in art and the media.’
Grace it seems is a response to the hungry spirit. I wonder why, so many people have angel wings tattooed on their backs?
A lot of people dismiss this scene as marginal trendiness, a very minor sideshow. I don’t. I think their time might be coming. In the same way as people are crying out for a ‘new’ politics, there’s a definite longing for a new church. The Catholics are mired in paedophile scandals, the Anglican communion has lost its way — perhaps it’s time for Grace instead?
What groups like Grace grasp is that though some people are turned off by organised religion, they still feel basically Christian: what they want is a new, disorganised style of religion, a postmodern shook-up version, full of irreverence and irony, and arty events. They want a new style of sacramentalism, that isn’t steeped in authority. Now that the internet’s here to stay, it’s difficult to accept hierarchy any more — religion must become open-source.














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